Showing posts with label Rohatsu. Show all posts
Showing posts with label Rohatsu. Show all posts

Sunday, December 09, 2012

Rohatsu


Wondering when compassion for oneself becomes indulgence for oneself, I slept in this morning and then allowed myself time to enjoy my a.m. coffee.  I made it to the Zen Center in time for the liturgy services and the dharma talk, and stayed around to talk with some newcomers.  

Rohatsu is now officially complete.  I did manage to make it for at least most of two of the days, the initial Sunday and the final Saturday, and weeknights except for Wednesday, when I suspect that there was no zazen due to other scheduled activities.

Meanwhile, life as I live it continues unabated.

Saturday, December 08, 2012

Rohatsu


Okay, finally got some serious zafu time today.  I showed up at the zendo in time for three periods of zazen, 55 minutes each, with 10 minutes of kinhin (walking meditation) in between.  After lunch (steamed veggies), four periods of zazen , 40 minutes each, again with 10 minutes of kinhin separating the periods.

There's an all-night meditation tonight that started at 7:30 pm (it's a little after 8:00 as I write this) and lasts until 6:00 am tomorrow morning, but I'm passing on that this year.  I'm getting too old to recover in time for Monday morning.

Rohatsu wraps up tomorrow with the usual morning service.


Friday, December 07, 2012

Rohatsu




Another day, another 90 minutes of Rohatsu zazen.  To paraphrase what my teacher's teacher, Soyu Matsuoka, is reported to have said, "Five minutes zazen, five minutes Buddha.  Ninety minutes zazen, ninety minutes Buddha."

It has also been said that a Buddha naturally abides in a state of zazen.  That is, unlike us ordinary beings rushing through our busy lives and trying to squeeze in a few minutes of zazen here and there, a Buddha sits in zazen unless and until there's something else to be done.  A Buddha abides in zazen until it's time to eat or to sleep, to move one's bowels or to give a talk, or to earn a living or otherwise sustain oneself.  But when any of these things don't need to be done, a Buddha returns to the natural state of zazen.

The interesting thing is, the amount of time spent in zazen and spent in other activities might be exactly the same for a Buddha and for an ordinary being. But the Buddha, who abides in the state of zazen, one leaves that state only when necessary, while ordinary beings, who abide in the mundane activities of the everyday world, one has to find the "right opportunity" to enter a state of zazen.  To an outside viewer, it might look exactly the same but in the mind of the practioner, there is a world of difference.

This past week has reminded me of where I stand in this phase equilibrium between the deluded and the awakened.  Fortunately, though, the busy week is now behind me, and I have the opportunity to reach deeper into practice for this final Rohastsu weekend and be a Buddha for at least a day or two.

Thursday, December 06, 2012

Rohatsu


So it appears that we are now in Day 5 of Rohatsu, and I've managed to stick my bald head in the door a total of four times.  At least I made it there this evening for 90 minutes of zazen (better than none at all).

Tuesday, December 04, 2012

Rohatsu


For much of the day today I had to work rather than attend the rohatsu retreat.  Such is life.  At one point during the day, however, I found myself getting quite angry after reading an email on which I had been copied from a firm that is providing some services for a client for whom I am providing other services.  I resisted the initial impulse to immediately write a sharply-worded rebuttal message, and instead went to the zendo for a short, evening sit.

The anger sat in my belly like a little fire.  While in meditation, I searched for the reason for my anger - not what triggered it (the email), but what caused me to react the way that I did - and saw that I was concerned that something that I might acquire in the future but don't actually have now (a lucrative contract with the client) might have been jeopardized or somehow taken away from me.  More specifically, my reaction was due to a feeling that I hadn't received the proper respect or recognition that my ego felt was warranted, and I further imagined the presumed lack of recognition might ultimately lead to not being awarded the potential contract.

Our tendency is to grasp at things we want, and to possessively cling to what we come to think of as "mine."  This tendency leads to anger when we feel what we're clinging to might somehow be taken away from us, and the anger manifests itself as harsh words, mean-spiritedness, and betrayal.  We can see this on all levels of human behavior, from interpersonal relationships to the conduct of nations.

When I got home and re-read the offending email message, but with the reflexive anger held in check (although still not completely absent, to be sure), I found that it could just as easily be interpreted that the author was not trying to take anything away from anybody, but was merely attempting to be of assistance, to be helpful.  My reflexive, defensive reaction had earlier perceived this offer of assistance as a replacement of  me altogether, and had blinded me to other interpretations of the offer.  We can never be completely sure of the intentions of others (or of ourselves much of the time), yet we so often run off to one extreme or the other with those kinds of assumptions in mind.

I wrote what I hope will be received as a cooperative and helpful reply to the message.  I corrected what I thought was a technical error in the original email and provided them with the reasons for my thinking.  How this all plays out in the end depends on how my reply is received - as I hope and intend or as misinterpreted by their reflexive reactions - but I'm thankful for my practice which allowed me the opportunity to step back, look at the situation from a different perspective, and hopefully behave in a wiser and less egocentric way.