"When cold and hot come," Zen Master Dogen (1200-1253 AD) advised, "let go." He cryptically added, "Eyebrows totally fallen out, your empty name is killed." Eyebrows falling out usually implies lying, the ever-helpful Shohaku Okumura explains, sort of like modern western culture associates lying with one's nose growing longer. But Dogen may have been saying that the eyebrows fell out because of our delusions about the cold, but once the eyebrows are gone, we have nothing left to lose and have to face the truth of our real self.
The second of the Buddha's four noble truths states that our suffering is caused by our attachments and desires. It stands then that if we cling to a desire to change things that are outside of our control, we will suffer. Cold weather is an external event outside of our direct control, but our perception of the cold is not. The Stoic philosopher Epictetus (50 – 135 AD) advises us to accept the weather as it is rather than wish it were different. The Buddha would not have disagreed.
Tozan was the cold as an opportunity to let go of the ego-self. Epictetus saw it as an opportunity to training for future challenges. "Neither a bull nor a noble-spirited man comes to be what he is all at once," he wrote in The Discourses (Book 1, Chapter 2.32). "He must undergo a hard winter training and prepare himself and not propel himself rashly into what is not appropriate for him."
Epictetus' teacher Musonius Rufus (25 – 100 AD) said, "It is not good to be entirely without experience of cold and heat, but one ought in some degree to feel the cold in winter and likewise the heat in summer and to seek shade as little as possible."
The Buddha, the Stoic philosophers, and the Zen masters all seem to agree that patience and acceptance are keys to enduring the cold, and that denial of the changing seasons is not only unhelpful but makes things worse. Dogen once cited a Chinese proverb:
In the jade palace, the kingfisher builds his nestBut the gold palace offers no shelter for the mandarin duck.
The kingfisher represents focus, patience, and at the right moment, swift and decisive action. It suggests a calm, mindful, and accepting state. Mandarin ducks, seen floating on the water in gardens and moats, following the currents and tides wherever they may lead, are associated with the transient nature of life. The jade and gold palaces, obviously, are happiness, success, nirvana. Contentment, the proverb is saying, comes to the patient and focused, and those caught up in the samsara of day-to-day existence will not find peace.
To face the cold, as well as the other challenges of life, we should adopt a calm and accepting mind, embrace them as opportunities to strengthen our resolve and practice, and avoid trying to change or wish away those things which are beyond our control. I'll try to keep that in mind when the next cold front comes through here next week.
We'll let Dogen have the last word:
In spring hundreds of flowers, in autumn the clear moon,
In summer a cool breeze, and in winter the white snow,
If your mind is free of vanity, then every season is fine.











