"Why Can't I Be Different and Original . . . Like Everybody Else?" - Viv Stanshall
Monday, April 18, 2005
According to the 2001 National Academies of Science Report on Climate Change, "Greenhouse gases are accumulating in the earth's atmosphere as a result of human activities," and, it continues, "Global warming could well have serious adverse societal and ecological impacts by the end of this century."
On the December 10, 2004 segment of the television show 20/20, ABC news correspondent John Stossel praised Michael Crichton's State of Fear, which purports to expose concern over global warming as a media scare perpetrated by Hollywood liberals and self-serving environmentalists. He offered no countervailing view (from, say, a scientist), instead interviewing a woman ready to pee her pants in fear after seeing the movie The Day After Tomorrow - presumably representative of the hysteria on the issue. The rest of the segment was devoted to lionizing the "brave" Mr. Crichton for taking great personal risk by publishing his narrow, unscientific viewpoint. Now it seems that Mr. Stossel is ready to jump on board with Mr. Crichton as a debunker of the global warming "myth."
Mr. Stossel was interviewed on April 8 by Brooke Gladstone on NPR's On the Media:
Brooke Gladstone: Do you think that scientists are just another interest group, representing their benefactors, or is there a point at which a scientific consensus is something incontrovertible?
John Stossel: Well, [laughs] "incontrovertible" is a big word, but a scientific consensus is what I think reporters should go with, absolutely. But, what I've tried to point out in Give Me a Break is that, when I started reporting, I just took the scientists at their word. I didn't realize that, while they tend to believe in what they say, they're also subconsciously aware that they're not going to get another big grant, or they're not going to get interviewed by Good Morning America, if they don't find a problem. And I routinely found scientists finding big problems, big worries from dioxin to pesticide residues when good scientists said, you know, it's not that risky.
Gladstone: So you don't believe that there is an international scientific consensus that global warming poses a danger.
Stossel: Well, anything can pose "a danger." The question is how big a danger? Is it the crisis that I keep hearing about? And the scientists that I talk to say we don't know that that's true.
Gladstone: The scientists that you talk to say that you don't know that's true, but the vast majority of scientists that have been convened on these international panels, who have won Nobel Prizes, believe that it is true - that global warming poses a serious danger and requires some action.
Stossel: The vast majority have agreed with that? I do not believe that is the case.
Gladstone: You don't believe that is the case. The consensus seems to be clear. Why don't you believe it?
Stossel: Because scientists tell me that the people writing the alarmist reports do not reflect the majority of scientists who really understand it; that the way you characterize it is not the way I've heard good scientists characterize it; and that the idea and the tone of voice you use is very telling - it's saying "Yes, there's a crisis. How can you refute that? You're such a jerk."
Gladstone: [laughs] I'm sorry if my tone conveyed that. According to the scientists that you've spoken to, there is no immediate danger posed by global warming that requires action.
Stossel: Correct.
Gladstone: In December, you featured novelist Michael Crichton on 20/20, and you praised him for contradicting something most people believe and fear. You went on to say that environmental organizations are fomenting false fears in order to promote agendas and raise money. Why use a fiction writer to refute the scientific community?
Stossel: Because he's famous, and he's interesting, and he's smart, and he writes books that lots of people read, and I could interview the scientists for 20/20, but more people will pay attention when this particular smart fiction writer says it.
Two things jump out from this interview: first, celebrity and fame seem to count for more than qualifications and credentials to Mr. Stossel. Second, the tactic of stubbornly asserting that the false is, in fact, true ("I do not believe that is the case"), despite all evidence to the contrary, seems to be popular with the right wing. Time magazine cover girl Ann Coulter tried the same defense after ludicrously suggesting that Canada had sent troops to Vietnam:
Ann Coulter: Canada used to be one of our most loyal friends and vice-versa. I mean Canada sent troops to Vietnam - was Vietnam less containable and more of a threat than Saddam Hussein?
Bob McKeown: Canada didn't send troops to Vietnam.
Coulter: I don't think that's right.
McKeown: Canada did not send troops to Vietnam.
Coulter: Indochina?
McKeown: Uh no. Canada. . . second World War of course. Korea. Yes. Vietnam No.
Coulter: I think you're wrong.
McKeown: No, took a pass on Vietnam.
Coulter: I think you're wrong.
McKeown: No, Australia was there, not Canada.
Coulter: I think Canada sent troops.
McKeown: No.
Coulter: Well. I'll get back to you on that.
McKeown (in voice-over): Coulter never got back to us -- but for the record, like Iraq, Canada sent no troops to Vietnam.
To Stossel and Coulter, what matters is not so much what is true or not, but what one can get away with saying. This, of course, is the very essence of bullshit.
What is bullshit, after all? According to Harry G. Frankfurt, Professor Emeritus at Princeton University, it is neither fish nor fowl. In his essay "On Bullshit," Prof. Frankfurt states that bullshiters certainly aren't honest, but neither are they liars, given that the liar and the honest man are linked in their common, if not identical, regard for the truth. "It is impossible for someone to lie unless he thinks he knows the truth," Prof. Frankfurt writes. "A person who lies is thereby responding to the truth, and he is to that extent respectful of it."
The bullshit artist, on the other hand, cares nothing for truth or falsehood. The only thing that matters to him is "getting away with what he says," Prof. Frankfurt writes. An advertiser or a politician or talk show host given to bullshit "does not reject the authority of the truth, as the liar does, and oppose himself to it," he writes. "He pays no attention to it at all."
And this makes him potentially more harmful than any liar, Prof. Frankfurt writes, because any culture, and he means this culture rife with bullshit, is one in danger of rejecting "the possibility of knowing how things truly are." It follows that any form of political argument or intellectual analysis or commercial appeal is only as legitimate, and true, as it is persuasive. There is no other court of appeal.
The reader is left to imagine a culture in which institutions, leaders, events, ethics feel improvised and lacking in substance. "All that is solid," Marx once wrote, "melts into air."
So let me review for a minute - in this one post, I managed to ridicule Michael Crichton, John Stossel and Ann Coulter, quote Harry Frankfurt and Karl Marx, and use the word "bullshit" several times with a straight face. Good! I think I'm ready to hit the "Publish Post" button . . .
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2 comments:
The connection between this gambit and those who cry "relativism" is pretty tight, in my book.
Generally the same folks who employ this line of argument fall into a largely overlapping set of the people who say "Use my 'absolutes.'"
Mumon: Am I following you here?: it is certainly the case that groups who want to see their doctrines cast in law are keen on having others buy into what they promulgate...the essential bullshitter motive per this post [and an analysis I agree with ]. But these bullies who take all sorts of coercive actions driven by a need to have their absolutes be everyone's absolutes seem to me to have a different relationship to truth than the BSers...they must betray no doubt and for their authority to oppress they lean heavily upon the halluncinated authority of the devine, the more-real-than-your-own-senses quality of their superior truth.
Ironic that they push for legislation of their "truth" as that tells me they think laws and police are the real power but they simply won't penetrate their own illusions enough to see that. God is the ultimate celebrity for these folk but Dubya is almost as sexy.
Do BSers have absolutes? I think they differ from those who sell us [sometimes at gunpoint] their absolute truthes because those afraid of relativity compensate for an inner sense of inadequacy by borrowing the celebrity's authority through claim of faith while those who have to make the sale, any sale [a mindset as pervasive as air pollution in our media muddled age] are BSing to beat you, the buyer. Their compensation is that fleeting moment of victory. I don't know if this is what you refer to as a hungry ghost but the BSer must repeat this little victory over and over again. The differences are not really that great I suppose: "you must accept the truth I believe" vs "you must accept me"?
...any form of political argument or intellectual analysis or commercial appeal is only as legitimate, and true, as it is persuasive...
That captures to my satisfaction the nature of the drift that has gone on in the capacity of the American public for enlightening debate...and in particular explains how Kerry can best the shrub in three rather circumscribed debates and still not dent the polls. Not a hopeful outlook I am afraid.
[but a very good post...thanks Shokai]
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